“Listen then, Jacques,” Number One of that name sternly interposed. “Know that a petition was presented to the King and Queen. All here, yourself excepted, saw the King take it, in his carriage in the street, sitting beside the Queen. It is Defarge whom you see here, who, at the hazard of his life, darted out before the horses, with the petition in his hand.”

“And once again listen, Jacques!” said the kneeling Number Three: his fingers ever wandering over and over those fine nerves, with a strikingly greedy air, as if he hungered for something—that was neither food nor drink; “the guard, horse and foot, surrounded the petitioner, and struck him blows. You hear?”

“I hear, messieurs.”

“Go on then,” said Defarge.

“Again; on the other hand, they whisper at the fountain,” resumed the countryman, “that he is brought down into our country to be executed on the spot, and that he will very certainly be executed. They even whisper that because he has slain Monseigneur, and because Monseigneur was the father of his tenants—serfs—what you will—he will be executed as a parricide. One old man says at the fountain, that his right hand, armed with the knife, will be burnt off before his face; that, into wounds which which will be made in his arms, his breast, and his legs, there will be poured boiling oil, melted lead, hot resin, wax, and sulphur; finally, that he will be torn limb from limb by four strong horses. That old man says, all this was actually done to a prisoner who made an attempt on the life of the late King, Louis Fifteen. But how do I know if he lies? I am not a scholar.”

“Listen once again then, Jacques!” said the man with the restless hand and the craving air. “The name of that prisoner was Damiens, and it was all done in open day, in the open streets of this city of Paris; and nothing was more noticed in the vast concourse that saw it done, than the crowd of ladies of quality and fashion, who were full of eager attention to the last—to the last, Jacques, prolonged until nightfall, when he had lost two legs and an arm, and still breathed! And it was done—why, how old are you?”

“Thirty–five,” said the mender of roads, who looked sixty.

“It was done when you were more than ten years old; you might have seen it.”

“Enough!” said Defarge, with grim impatience. “Long live the Devil! Go on.”

“Well! Some whisper this, some whisper that; they speak of nothing else; even the fountain appears to fall to that tune. At length, on Sunday night when all the village is asleep, come soldiers, winding down from the prison, and their guns ring on the stones of the little street. Workmen dig, workmen hammer, soldiers laugh and sing; in the morning, by the fountain, there is raised a gallows forty feet high, poisoning the water.”

The mender of roads looked THROUGH rather than AT the low ceiling, and pointed as if he saw the gallows somewhere in the sky.

“Which?” asked Sir Nathaniel shrewdly.

“Well, for instance, this house and Mercy Farm?”

“Here we turn,” said Sir Nathaniel, “to the other side, the light side of things. Let us take Mercy Farm first. When Augustine was sent by Pope Gregory to Christianise England, in the time of the Romans, he was received and protected by Ethelbert, King of Kent, whose wife, daughter of Charibert, King of Paris, was a Christian, and did much for Augustine. She founded a nunnery in memory of Columba, which was named SEDES MISERICORDIOE, the House of Mercy, and, as the region was Mercian, the two names became involved. As Columba is the Latin for dove, the dove became a sort of signification of the nunnery. She seized on the idea and made the newly-founded nunnery a house of doves. Someone sent her a freshly-discovered dove, a sort of carrier, but which had in the white feathers of its head and neck the form of a religious cowl. The nunnery flourished for more than a century, when, in the time of Penda, who was the reactionary of heathendom, it fell into decay. In the meantime the doves, protected by religious feeling, had increased mightily, and were known in all Catholic communities. When King Offa ruled in Mercia, about a hundred and fifty years later, he restored Christianity, and under its protection the nunnery of St. Columba was restored and its doves flourished again. In process of time this religious house again fell into desuetude; but before it disappeared it had achieved a great name for good works, and in especial for the piety of its members. If deeds and prayers and hopes and earnest thinking leave anywhere any moral effect, Mercy Farm and all around it have almost the right to be considered holy ground.”

“Thank you, sir,” said Adam earnestly, and was silent. Sir Nathaniel understood.

After lunch that day, Adam casually asked Sir Nathaniel to come for a walk with him. The keen-witted old diplomatist guessed that there must be some motive behind the suggestion, and he at once agreed.

As soon as they were free from observation, Adam began.

“I am afraid, sir, that there is more going on in this neighbourhood than most people imagine. I was out this morning, and on the edge of the small wood, I came upon the body of a child by the roadside. At first, I thought she was dead, and while examining her, I noticed on her neck some marks that looked like those of teeth.”

“Some wild dog, perhaps?” put in Sir Nathaniel.

“Possibly, sir, though I think not—but listen to the rest of my news. I glanced around, and to my surprise, I noticed something white moving among the trees. I placed the child down carefully, and followed, but I could not find any further traces. So I returned to the child and resumed my examination, and, to my delight, I discovered that she was still alive. I chafed her hands and gradually she revived, but to my disappointment she remembered nothing—except that something had crept up quietly from behind, and had gripped her round the throat. Then, apparently, she fainted.”